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Chronicling the underappreciated black tradition of bearing arms for self-defense, this book presents an array of examples reaching back to the pre—Civil War era that demonstrate a willingness of African American men and women to use firearms when necessary to defend their families and communities. From Frederick Douglass’s advice to keep “a good revolver” handy as defense against slave catchers to the armed self-protection of Monroe, North Carolina, blacks against the KKK chronicled in Robert Williams’s Negroes with Guns, it is clear that owning firearms was commonplace in the black community.
Nicholas Johnson points out that this story has been submerged because it is hard to reconcile with the dominant narrative of nonviolence during the civil rights era. His book, however, resolves that tension by showing how the black tradition of arms maintained and demanded a critical distinction between private self-defense and political violence.
2013 Reprint of 1962 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. Contains two essays by Martin Luther King Jr. concerning the role of violence in the civil rights movement. During the height of the Civil Rights Movement, Robert Williams organized armed self-defense against the racist violence of the Ku Klux Klan. This is the story of his movement, first established in Monroe, N.C. As prologue, the issues raised by events in Monroe are weighted by Truman Nelson and Martin Luther King Jr. Illustrated.
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Winner of the 2014 Anna Julia Cooper-CLR James Book Award presented by the National Council of Black Studies
• Winner of the 2014 PEN Oakland-Josephine Miles Award for Excellence in Literature
In We Will Shoot Back: Armed Resistance in the Mississippi Freedom Movement,Akinyele Omowale Umoja argues that armed resistance was critical to the Southern freedom struggle and the dismantling of segregation and Black disenfranchisement. Intimidation and fear were central to the system of oppression in most of the Deep South. To overcome the system of segregation, Black people had to overcome fear to present a significant challenge to White domination. As the civil rights movement developed, armed self-defense and resistance became a significant means by which the descendants of enslaved Africans overturned fear and intimidation and developed different political and social relationships between Black and White Mississippians.
This riveting historical narrative reconstructs the armed resistance of Black activists, their challenge of racist terrorism, and their fight for human rights.
Given the violent resistance to equality for African Americans during the civil rights struggle, many viewed the tactics of nonviolence as either docile or naive or both. Cobb argues that the effectiveness of nonviolence speaks for itself in shining harsh light on the moral outrage of racism and in transforming large swaths of the black population into activists, but he also examines the armed self-defense that undergirded it. Cobb, a former field secretary for the Student Nonviolent Coordinating Committee, reviews the long tradition of self-protection among African Americans, who knew they could not rely on local law enforcement for protection. Martin Luther King Jr. himself, after the fire bombing of his home, kept weapons in his house to protect his family. Cobb offers a collection of memories of freedom fighters and a broad historical perspective, from slave resistance to the Deacons of Defense and Justice, as evidence of the human impulse to self-protection that counterbalanced the tactics of nonviolent resistance. Understanding how the use of guns makes this history of the civil rights movement more compelling to readers, Cobb is, nonetheless, focused on the determination of ordinary citizens, women included, to win their rights, even if that meant packing a pistol in a pocket or purse. –Vanessa Bush
In 1964 a small group of African American men in Jonesboro, Louisiana, defied the nonviolence policy of the mainstream civil rights movement and formed an armed self-defense organization–the Deacons for Defense and Justice–to protect movement workers from vigilante and police violence. With their largest and most famous chapter at the center of a bloody campaign in the Ku Klux Klan stronghold of Bogalusa, Louisiana, the Deacons became a popular symbol of the growing frustration with Martin Luther King Jr.’s nonviolent strategy and a rallying point for a militant working-class movement in the South.
